Tags: self
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Dadavani Magazine: Self-realization is easy through the naturalness of the …
In the Akram path one becomes sahaj natural after attaining atmagnan Self-knowledge. Thereafter, the prakruti the relative self remains to come to…
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Books: Aptavani-14 Part-5 (In Gujarati) (Part 1)
આ આપ્તવાણીમાં આત્માના સ્વરૂપ વિશે સૈદ્ધાંતિક વાતોને સંકલન કરવાનો પ્રયાસ થયો છે. જેમાં કેવળજ્ઞાન સ્વરૂપ, ચૈતન્યઘન સ્વરૂપ, વિજ્ઞાન સ્વરૂપ,અવ્યાબાધ…
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Books: Aptavani-14 Part-5 (In Gujarati) (Part 2)
આ આપ્તવાણીમાં આત્માના સ્વરૂપ વિશે સૈદ્ધાંતિક વાતોને સંકલન કરવાનો પ્રયાસ થયો છે. જેમાં કેવળજ્ઞાન સ્વરૂપ, ચૈતન્યઘન સ્વરૂપ, વિજ્ઞાન સ્વરૂપ, સચ્ચિદાનંદ…
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Dadavani Magazine: Aptavani of the Aptapurush, beneficial for the Self and …
The speech (vani) of Aptapurush is such that it cannot be compared with anything. That is because it is a speech without ownership. It is egoless…
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Dadavani Magazine: Arati of One’s Own Self (Hindi Dadavani April-2013)
‘Arati’ in the Hindu tradition, is considered to be an important medium for the devotional worship of God. Here, in the Akram path, after the Self…
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Dadavani Magazine: Tasting the Nectar of The Self Through Samayik (Hindi Da…
Samayik means a state of equanimity of the Self (Atma samadasha). There are mainly two kinds of samayiks. One is a worldly (vyavahar) samayik in…
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Dadavani Magazine: The criterion of experience of the Self (Hindi Dadavani …
If we look with the spiritual vision, then there are only two things: the Self (Atma) and the circumstance (saiyog) and both are separate from each…
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Dadavani Magazine: ‘Non-doer’ as the Self, ‘doer’ as the self (Hindi Dadava…
What is the cause of karma bondage? Sense of doership (karta bhaav). ‘I am doing’, this wrong belief is called karta bhaav. When this karta bhaav…
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Dadavani Magazine: Keep the self separate and make it ‘do’ pratikraman (Hin…
We have attained the knowledge of the Self through Akram Vignan. Now we have to complete the worldly life interaction (vyavahar) by remaining in the…
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Dadavani Magazine: The awareness that dissolves kashaya leads to experience…
One is the Self (Atma) and the Self is Knowledge (Gnan), the Self is Science (Vignan), the Self is the liberated state (moksha), so then why is the…
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