Abstract: The prophecies in 3 Nephi 26:8–10 and 4 Nephi 1:49 are third-generation members of the same family of texts derived from Isaiah 11:11–12 and Isaiah 29:4, all of which ultimately rely on yāsap (yôsîp or yôsip) idioms to describe the gathering of Israel and the concomitant coming forth of additional scripture. Mormon, following Nephi, apparently engages in a specific kind of wordplay on the name Joseph in 3 Nephi 26:8–10 and 4 Nephi 1:49 that ultimately harks back to the divine promises made to Joseph in Egypt (2 Nephi 25:21; see also especially 2 Nephi 3:4–16, Genesis 50:24–34 JST) and to his descendants. This wordplay looks forward to the name and role of the prophetic translator through whom additional scripture “[would] be brought again” and “[would] come again” in the last days.