For the one who wants to have the clear and distinct experience of the Self in this body itself, it would be impossible to achieve it without the greater purity of brahmacharya (celibacy through mind, body, and speech. As long as there is the subtlest wrong belief that there is happiness in vishay (sexuality), the subatomic particle of vishay will not get completely exhausted. Until the wrong belief leaves completely, one has to maintain jagruti of the utmost subtle form. Worldly life persists on the foundation of sexuality. For mahatmas, when the jagruti that ‘I am pure Soul’ arises the vision becomes pure.There should be the resolve to ‘grasp’ the root of sexuality and to never make the mistake of looking at someone with a sexual intent. It is our ardent prayer that jagruti remains towards that and purusharth commences to make the vision becomes pure by doing pratikraman for the mistakes.