We learn how Dadashri stayed away from the intoxicated ego of dhanipanu dominance as a husband in married life with his wife Hiraba. His worldly interaction was with such awareness that matabheda divisiveness due to difference in opinion did not arise at all and during certain events if matabheda arose then how he rose above it with ingenuity by accepting his own mistake, with his exclusive insight and the art of living a worldly life by this aphorism ‘samaya varte savdhan – exercise caution according to the event in time’. Also he did not let any kashaya: anger-pride-greed-deceit arise. He maintained the ideal company of wife by saying ‘promise to pay’, during any event he interacted dramatically yet lovingly with her, and until the last moments he assured her that he is with her. At home he remained as a guest with her all his life. He accomplished brahmacharya celibacy even in married life and unfolded its special importance for spiritual progress. He remained as a friend for his wife.